Sunday, November 25, 2007

A return to the word of God

One of the key themes of my message to our former church was a need for the people of God to return to the word of God. How many times did I say on Sunday that we are as close to Christ as we are close to His word. When I read articles that reinforce these basics then I sense a need to share them with you on this blog site.

This excellent article is by Trevor Almer is one in which I can only say amen brother!

Amidst the cacophany of evangelical music trends, one noticably missing element stands out in our corporate worship: Spirit-empowered preaching. Somehow, our churches have gotten away from the centrality of the Word of God in worship and instead replaced it with praise bands, drama skits, testimonies, DVD clips and so forth. We have more programs than we know what to do with yet when it comes to personal holiness and public evangelism we are as stagnant as ever.

Long forgotten is the fundamental tenant of Historic Protestantism of sola scriptura and the primacy of preaching. Instead, we are more concerned with our Senior Citizens program, our Youth Group, the Sunday School department and the Movie Night events. We have obscured the aim and objective of the people of God: to exult over Holy Writ. As a result, many in the church do not even question when our worship services become reduced to singing and self-help talks. Is it any wonder that we haven't seen revival in our churches? Is it any wonder that the Spirit of God hasn't come down from heaven and blown over the dry bones around us? If we expect to see such a change in our churches, we would do well to heed the words of the apostle Paul in his second epistle to Timothy. In chapter three, Paul reminds Timothy of the "sacred writings" and points to them as the ultimate and authoritative source to guide him in his faith and practice. Then, the apostle makes this bold claim:

"16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be competent, equipped for every good work." -2 Timothy 3:16-17

Here, we will examine three points Paul makes concerning Holy Scripture: its origin, its function, and its goal.

1. Its Origin

First, notice in verse 16 that Paul says, "All Scripture is breathed out by God." The Greek word here is theopneustos, which means Scripture is divine in nature. It has as its very source God. Though brought to us through human instruments, the Bible is the revelation of the Creator to His creation. Thus, we should tremble with fear when we hear it read aloud! We should bow our heads in reverence as we contemplate its truth. We should fasten it to our hearts and delight in its riches for this is God speaking to us. To reject Scripture is, in essence, to reject God. Calvin said that we ought to show the same amount of reverence to Scripture as we do to God himself. And since we owe that kind of reverence to Scripture, it follows that we owe that kind of reverence to all of Scripture. "All Scripture" Paul says is "breathed out by God." We must not shrink back from declaring the whole counsel of God but preach the whole gamut of Scriptural truth.

2. Its Function

After asserting the authoritative origin of Scripture, Paul then begins to list the function or the role of Scripture. Pay close attention to four things he mentions: "...profitable for teaching, for reproof, for correction, and for training in righteousness." Consider that three of the four functions of Scripture have negative connotations in most evangelical minds. It is only the fourth that seems positive: "training in righteousness." The word that is used for teaching in the KJV is the notorious "doctrine." In our postmodern age where authority is rejected and egalitarianism is espoused, no one wants to think of having to be taught, much less reprooved or corrected. However, that is precisely what Paul says the function of Scripture is and if we are to be faithful to it, we will allow it to do its sharpening work.

3. Its Goal

To prevent us from thinking that the teaching, reprooving, correcting and training proccess is for no purpose, Paul inform us that it is so "that the man of God may be competent, equipped for every good work." The Greek word here for "competent" has as its meaning the idea of completeness or wholeness. It means one who has reached a point of spiritual maturity. This person who has reached spiritual maturity is "equipped for every good work." Thus, the goal and end of Scripture is not just so we can have theological knowledge. The goal and end of Scripture is so that we can have knowledge and have it "equipped." The Bible's goal is never to sever doctrine from practice but rather doctrine is foundational to all our Christian practice. Paul would have had a hard time imagining an ivory tower theologian.

In light of Paul's words, let us then be about the reforming work of our churches. Trusting that fidelity to God's Word is our priority and that Christ, not us, will build His church. Soli deo gloria!