The Center of Your Theology Determines the Object of Your Faith
Warning: This article will be challenging for some of my friends who are Church Planters because it is going to take their Material Principle and weigh it in the balance of Scripture. I am not doing this because I get my gollies by ripping apart other people's theologies. Instead, I am doing this because of my deep love and respect for my friends who are Church Planters.
The charge is bandied about that the new breed of Evangelical Seeker-Sensitive pastors are preaching a Me-Centered Gospel, a watered down gospel or are preaching a Christless form of Christianity. But in my conversations with Church Planters and in taking the time to listen to thousands of hours of their sermons I can definitively state that their theology isn't technically 'Christless' and that they believe with ALL of their hearts that they are fulfilling the calling to which they feel Christ has called them.
The problem lies in their popularized form of Baptist theology and its Material and Formal Principles. The center of their religion is off and as a result they are focusing on the wrong things and are trying to produce the results they are seeking with the wrong tools. I know this sounds like an outrageous and conceited charge on my part. But, please bear with me.
I had the opportunity to speak with and interview a large number of pastors at the Evolve 08 conference. I asked every single one of them the exact same question. Here is the question I asked:
"€œWhen was the last time you preached the Gospel message of Christ crucified for our sins and applied it to the BELIEVERS in your church instead of the unbelievers?"
Sadly, tragically, every single pastor that I asked this question answered with these words, "€œThe believers in my church already know that."
That answer more than anything exposes the scriptural bankruptcy of this theology's material principle. It's focus is not on Christ who is the author and the perfecter of our faith (). It's focus is on ME and the things I need to do to change my life. What my friends in the Baptist stream of the Church Planter Movement have failed to understand is that the gospel message of 'Christ crucified for our sins' is not mere information that applies only to unbelievers but that the Gospel message itself is at the very heart of the Biblical doctrine of sanctification. Without the Gospel you cannot and do not produce Christian disciples. You only produce self-righteous followers of a performance-based religion who have no assurance of their salvation.
Let me demonstrate.
Below I've produced a graphic with "MY Changed Life" in the center and orbiting it are the most common sermon topics that I hear preached by those in the Baptist stream of the CPM.
The Material Principle of this popularized form of Baptist theology is the 'Changed Life'
The Formal Principle of this popularized form of Baptist theology is 'The Bible as Guidebook for Living'
Almost without exception the sermons that I hear from this stream of the CPM are all topical, all of them are based upon 2 to 4 verses ripped out of context and preached as a life application. IF Jesus is mentioned in the sermon He is usually brought in as a moral example. AND the main reason given to people by these pastors to apply these Biblical principles to their lives is that '€œGod has called them to greatness or has a special purpose for their lives'€ . All too often the thorny subject of sin is left out or not mentioned at all.
The method of evangelism that these church planters are employing is to market to people in their community offering them advice for becoming a better parent, having a more fulfilling romantic life, financial advice or career guidance. The assumption is that if unbelievers show up then they can apply these Biblical principles as a means of '€˜trying'€™ Christianity before they '€˜buy it'€™. Once they experience positive change in their lives then that will motivate them to make a commitment to Jesus Christ. But the problem is that what they are buying is not the gospel message of Christ crucified for our sins. Instead they are buying a performance based religion that promises to help them overcome and solve the everyday issues of life. Based upon what is being preached the people in these churches are being led to believe the Bible is merely a guidebook for living and that the primary message of Christianity is about life change. Therefore, the object of this religion isn't Jesus Christ it is ME and the progress that I need to be making so that I can experience life change or the methods I need to employ to form better habits. This is nothing more than a merry-go-round of self-improvement and I don'€™t need a savior for this. In reality, all I need is a good life coach and some good advice.
In this theology those who are having success at experiencing this life change are held up and praised for their changed lives while those who are not nearly as victorious silently suffer as they wonder what they are doing wrong or question whether or not God loves them because of their inability to see positive life change in all of these areas. There is no assurance of salvation for anyone who hops onto this merry-go-round. In a performance based religion you never know if you'€™ve done enough and the entire time your conscience is screaming at you every time you sin and fall short. But because Jesus death for sins is ONLY ever applied to unbelievers in these churches the assumption is that Jesus death on the cross DOES NOT APPLY to believers. This is not an overstatement of the facts. I grew up in a performance based form of Christianity and know this is true from personal experience.
Now let me offer an alternate theology. One whose Material Principle is 'Christ Crucified for our sins'€ and whose Formal Principle is Sola Scriptura (the whole council of the word of God instead of the guidebook for living approach)
Notice that the Gospel Message of Christ Crucified for our Sins is the center and substance of this theology. That means that the Gospel is preached Sunday after Sunday and is the main feature of EVERY sermon and EVERY Bible study.
In this theology sin is dealt with as a serious and deadly problem and every person, including the pastor, has the mirror of God's perfect law held up to them to expose their utter depravity and sinfulness. The solution that is offered to solve this problem is NOT practical steps to experience '€˜life change'. The ONLY solution that is offered for this problem is Christ crucified for our sins. Why? Because scripture is clear that the law cannot save us NOR sanctify us. But that we are saved AND sanctified by the good news that Christ died for OUR sins. The good works that we do are not done out of selfish motivations (I want a better sex life) but they are done because we are NEW creations in Christ and our new nature given to us by the Holy Spirit through the preaching of the gospel () naturally produces good fruit and this fruit is produced as an act of worship to our savior who in His love and mercy rescued us from the bondage of sin through Christ's propitiatory sacrifice for our sins on the cross ().
I offer these passages of scripture as further proof that what I am saying is in accord with sound Biblical doctrine.
For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.
18 "For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.
Notice that Paul said '€œto us who are being saved'€™. The "€œIT"€ Paul is referring to is the message of the gospel NOT the message of the law and the message of principles to be applied for life change.
Paul continues...
"Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. 22 For Jews demand signs and Greeks seek wisdom, 23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.
Again notice that Paul says in verse 23 '€œwe PREACH (present active indicative) Christ Crucified'. Paul did not limit this preaching to only unbelievers!!! It is undeniably clear that this message was the center and substance of Paul'€™s preaching to both believers and unbelievers.
Then Paul wrote this...
"And I, when I came to you, brothers,did not come proclaiming to you the testimony of God with lofty speech or wisdom. 2 For I decided to know nothing among you except Jesus Christ and him crucified.
Was Paul actually saying that he ONLY preached Christ Crucified? In a VERY real way that is EXACTLY what Paul was saying. He was making it very clear that "Christ Crucified for our sins" (The Gospel) was the Material Principle of his theology and therefore Jesus Christ NOT Paul and his progress in a performance based religion was the object of Paul'€™s faith.
In fact Paul under the inspiration of the Holy Spirit wrote his harshest letter to the churches in Galatia who had abandoned the message of Christ Crucified for our sins and had replaced it with a performance based religion. Said Paul...
I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.
"O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. 2 Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? 3 Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?
So many Christians today talk a lot about 'being in the flesh' versus 'being in the spirit'. But, do they actually know that being on the merry-go-round of a performance based religion is exactly how scripture defines what it means to be in the flesh? Do they actually know that this passage teaches that to 'be in the spirit'€™ means to trust and have faith in the finished work of Christ on the cross as opposed to trusting in your changed life?
Regarding performance based religion, which Paul was all to familiar with, wrote...
"Look out for the dogs, look out for the evildoers, look out for those who mutilate the flesh. 3 For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh'€” 4 though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; 6 as to zeal, a persecutor of the church; as to righteousness under the law, blameless. 7 But whatever gain I had, I counted as loss for the sake of Christ. 8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith'€” 10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, 11 that by any means possible I may attain the resurrection from the dead.
Here's the bottom line. Those members of the CPM who have the 'changed life'€™ as their theological center and material principle are in grave spiritual danger. Even worse, it is more than likely that the people who are attending their church plants have the wrong idea about what the Christian faith is about. I therefore am making an appeal to Church Planters to repent and preach the gospel to both believers and unbelievers every single Sunday. I am making an appeal to them based upon the clear teachings of the Word of God to change their material principle from the 'changed life' to 'Christ crucified for our sins'. Then and ONLY then will they witness the Holy Spirit effecting real and eternal change in people's lives.
